concept
active
concept:the-i-great-selfThe I (Great Self)
The transcendent ground of all existence, the eternal self within each person, to which we appeal when judging living structure and which is revealed when we truly please ourselves.
Neighborhood — ranked by edge-count
Claims (1)
claim
- The claim that the transcendent ground of existence is accessed through the most direct, childish, personal making.
Concepts (5)
concept
- The I (eternal self)related_toCentral metaphysical concept of the chapter: the universal ground of selfhood that living centers reflect and connect to; what makers must yearn toward to produce living structure.
- the self (or 'I')related_toAn eternal, impersonal yet intensely personal core within each person, also called the Void, the ground, or the great Self; the core of every living center.
- Pleasing Yourselfassociated_withThe core prescription of the chapter: making what truly pleases you at the deepest level, which Alexander argues is the key to creating all living structure and the path to the I.
- Best Self / Deep Selfassociated_withThe reservoir of goodness within each person that serves as the internal reference for harmony, rightness, and the recognition of living structure.
- Futuristic-Archaic Feelingassociated_withThe quality of something deeply true that seems both ancient and ahead of its time, troubling because it reveals the I which we are uncomfortable facing.
Quotes (1)
quote
- Epigraph from a 10th-century poem by the Sufi saint Hallaj, setting the theme of identity between self and the divine that runs through the chapter.
Related by similarity (8)
cosine ≥ 0.65 · no typed edgeEntities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.
- The single blinding unity, the ground of being, which living centers connect us to.
- The interior awareness, consciousness, and felt identity that each person experiences; absent from mechanistic cosmology.
- The personal experience of being a self, which is left out of the mechanistic world-picture but is central to the new wholeness-based view.
- The fundamental self, ground, or substratum underlying all existence; a real thing, a blinding unity, accessible through inner light.
- The three qualities of the I: personal, one, suffused with relatedness.
- Minimal conclusion that at least one of the two versions of the I-hypothesis must be true.
- Access to the deepest self is dependent on the maker expressing their own feeling, not intellectual concepts.
- The inner source of all being, which shines out from every part of a unified work; reaching it is the ultimate aim of making.