quote
active
quote:i-saw-my-lord-with-the-eye-of-the-heart-i-said-who-art-thou-he-answered-thouI SAW MY LORD WITH THE EYE OF THE HEART. I SAID 'WHO ART THOU?' HE ANSWERED, 'THOU.'
Epigraph from a 10th-century poem by the Sufi saint Hallaj, setting the theme of identity between self and the divine that runs through the chapter.
Neighborhood — ranked by edge-count
Thinkers (1)
thinker
- HallajauthoredSufi saint and poet, author of the verse 'I love my Lord with the Eye of the Heart', expressing the unity of lover and Beloved.
Concepts (1)
concept
- The I (Great Self)associated_withThe transcendent ground of all existence, the eternal self within each person, to which we appeal when judging living structure and which is revealed when we truly please ourselves.
Chapters (1)
chapter
- CHAPTER TEN: Pleasing YourselfintroducesThe culminating chapter of Vol 4 arguing that the core prescription for creating living structure is to truly please yourself, and that this is identical to reaching the I and doing what is right.
Related by similarity (8)
cosine ≥ 0.65 · no typed edgeEntities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.
- Sufi poem by Hallaj illustrating the unity of self and the divine I.
- Alexander equates the faintly glowing quality with an immanent God shining through matter.
- Steinbeck's Casy from Grapes of Wrath; Alexander uses to exemplify non-technical, sacred relationship to land that morphogenesis should recover.
- John Donne's lines used to illustrate each person's participation in the I.
- The prompt Alexander uses in visionary interviews to draw out authentic, universal visions from individuals
- Argues that physical appearance and origin (evolved vs. engineered) are inadequate bases for moral concern
- Meister Eckhardt's description of the ground of the soul, paralleling the I-plenum.