The wanting/liking dissociation is a dissociation between two kinds of evaluation and two corresponding dimensions of experience, not between evaluation and experience as such

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• Wanting/Liking Dissociationconcept0.871
  Berridge and Robinson's finding that dopamine mediates wanting but not liking; accommodated as two evaluation types
• Our everyday liking (subjective preference) often diverges from deep liking, but deep liking converges to agreement and corresponds to living structure.claim0.801
  Distinction between superficial and deep preference.
• Somehow, the experience of real liking has to do with self. As we find out which things awaken real liking in ourselves, we find ourselves more in touch than before with our own selves.claim0.747
  Linking real liking to self-discovery.
• What pleasing yourself truly IS, is the process in which we create living structure.claim0.741
  The culminating identity claim: the act of true self-pleasing and the creation of living structure are one and the same process.
• Wholeness and feeling are two sides of a single reality; the external phenomenon of wholeness and the internal experience of personal feeling are, at some level, one and the same thingclaim0.741
  The central identity claim of the chapter linking objective structure to subjective experience
• True Liking (vs Superficial Liking)concept0.734
  The genuine, deep pleasure that comes from the whole person and childish truthfulness—distinguished from wilfulness, professional posturing, or pleasing others' expectations.
• The reasons for the existence of this deep liking are mysterious, not obvious. To plumb them we shall have to examine the nature of things - even, ultimately, the nature of matter itself - very carefully. Nevertheless the reasons are empirical. We may determine, empirically, to what extent a thing has the ability to rouse this deep liking in us.claim0.734
  Assertion of the empirical but mysterious basis of deep liking.
• "A rejection of singular and enduring individuals... enables perceptions of selfhood as distributed/distributable and dynamic."concept0.733
  Load-bearing synthesis of Buddhist philosophical insight enabling dynamic, non-essentialist models of identity.