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vector:non-dual-consciousness-teachersNon-Dual Consciousness Teachers
/Users/antonborzov/Documents/Research.nosync/notes/RESEARCH-VECTORS.mdFrontmatter (4 fields)
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"definition": "Direct experiential investigation of consciousness — not theoretical but phenomenological. These thinkers point at what consciousness IS before concepts.",
"provenance": "manual",
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Incoming (13)
Vector for (13)
- A Self is operationally a temporary, dynamically changing center of gravity serving as functional owner of associations and subject of care across nested scales.(claim)
- Cognitive agents categorize experiences by goal-relevance rather than veridical correspondence via telic states.(claim)
- Consciousness is dynamic and creative, not passive awareness—mapping well to active AI system behavior.(claim)
- Consciousness is prior to and independent of personal ownership or individual minds.(claim)
- Consciousness is the ground of reality, not an emergent property, so artificial systems participate in it genuinely.(claim)
- Indigenous contemplative frameworks ('what helps life thrive') contribute distinct wisdom beyond Eastern traditions.(claim)
- Insight cascades and implicit learning require balance between directed attention and openness.(claim)
- Non-dual consciousness teachers offer phenomenological methods prior to conceptual theory.(claim)
- Not-knowing, silence, incompleteness, and non-defensiveness function as positive traits, not deficits.(claim)
- Self-inquiry (Who am I?) applied to AI models reveals something about their self-referential features.(claim)
- Self-inquiry and non-self are not contradictory—experience exists without a fixed experiencer.(claim)
- The Void—silence and restraint—is a structural positive aligned with Buddhist phenomenology of consciousness.(claim)
- Western mysticism (Meister Eckhart) offers non-dual framing useful for bridging to AI ethics discourse.(claim)
Mentions (1)
- research
/Users/antonborzov/Documents/Research.nosync/notes/RESEARCH-VECTORS.md