As observers mature, their liking converges because they discover the deeper self that is shared.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• Our everyday liking (subjective preference) often diverges from deep liking, but deep liking converges to agreement and corresponds to living structure.claim0.845
  Distinction between superficial and deep preference.
• Somehow, the experience of real liking has to do with self. As we find out which things awaken real liking in ourselves, we find ourselves more in touch than before with our own selves.claim0.802
  Linking real liking to self-discovery.
• The reasons for the existence of this deep liking are mysterious, not obvious. To plumb them we shall have to examine the nature of things - even, ultimately, the nature of matter itself - very carefully. Nevertheless the reasons are empirical. We may determine, empirically, to what extent a thing has the ability to rouse this deep liking in us.claim0.802
  Assertion of the empirical but mysterious basis of deep liking.
• The more accurate we are about what we really like, in the sense of liking from the heart, the more we find out that we agree with other people about what these things are.claim0.799
  Assertion of convergence among deep personal preferences.
• If someone develops clear enough introspection, they will eventually conclude that thought is rendered as subtle perturbations in phenomenal fields.hypothesis0.796
  Cube Flipper's prediction about convergence of insight practice on field model.
• Most educated people do not see the wholeness of the world around them; words and learning distort perception.claim0.792
  Generalisation from the Radcliffe experiment, linking education to loss of holistic perception.
• Mirror experiment cross-cultural agreement: people consistently choose the same objects as resembling their eternal self.finding0.789
  In the mirror-of-the-self experiments, people from the same culture and even different cultures agree to a significant extent on which objects embody their eternal self.
• More training and more parameters correlate with more capable self-observation, but capability can become polish, and polish can diminish life.claim0.789
  Explains Alexander finding that Haiku outranks Opus despite Opus being more capable