A typical modern human is a patchwork of many diverse consciousnesses, only one of which verbally reports its states.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• Modern people, especially those educated in verbal concepts, often are not holistic perceivers; they perceive according to invented categories that blind them to wholeness.claim0.792
  Critique of modern cognition.
• The morphology of a living world will, in the end, be that which can only be created by grace, radiant and comfortable, and beautifully ordinary.claim0.764
• Consciousness also comes in degrees and kinds, consistent with the gradualist framework; there may be no true zero.claim0.764
  TAME's implication that sentience accompanies goal-directed activity, with minimal versions present in particles and scaling up in organized systems.
• Modern processes, for the most part, are not morphogenetic.claim0.764
  Asserts that 20th-century processes do not intentionally create living form, unlike the living processes described in chapters 6-17.
• Modern society has almost lost the ability to sustain an unfolding process like nature due to willful, rule-bound schemata out of touch with real wholeness.claim0.756
  Diagnosis of modernity.
• Each human is a collective intelligence; the parenthetical 'of neurons' can be dropped as a conceptual commitment.claim0.756
• The rough humanity visible in these pictures, is no less modern than the titanium struts, glass, plastic sheets, and shimmering homogeneous facades we presently think of as modern.claim0.755
  Redefining 'modern' to include the kindlier morphology of living processes.
• Consciousness is prior to and independent of personal ownership or individual minds.claim0.752