Are these people glad about the onset of 'democracy?' Is there a glimmer of hope in their mysterious faces? Or are they simply fearful because they now face the prospect of a money-centered world?

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• In a happy world, each group of people will experience and make solid their own way of life, forming a mosaic of subcultures protected and given dignity by the environment.claim0.761
  Extension of the belonging thesis to cultural sustainability.
• Are they an affront to human dignity? Is it the fate of humanity to be diminished by their arrival? Or do they open up new paths to human flourishing and meaning?question0.759
  Broader existential questions raised by AI advances.
• People do not know—emotionally—how to please themselves. In part, they are prevented by society. And in part, they are prevented by themselves, by their inner thought police.claim0.738
  Diagnosis of why living structure is absent from the world: a failure of emotional knowledge enforced by social and internal constraints.
• The so-definite fact of this sadness which enters things, and the fact that through this sadness we—all of us, I, you, and the person I have never known—all experience life in those things—it is hard to believe that it is only a trick or a mental state.claim0.729
  The intersubjective reality of the sadness effect argues against its being merely psychological; it points to an objective quality.
• Freedom in people comes in part because the space has an archetypal character that connects us to ourselves.claim0.719
  Explanation of the mechanism.
• It is when this happens that we may sometimes feel ourselves to be in the presence of true life, true value.claim0.718
  The experience of encountering a work where the I shines through is an encounter with genuine life.
• 'What do they look like?' and 'Where did they come from?' are even worse guides to moral relationships with forthcoming beings than they have always been between humans.claim0.714
  Argues that physical appearance and origin (evolved vs. engineered) are inadequate bases for moral concern
• It is possible for us to build a world in which people are emotionally free, fully themselves, and alive, as demonstrated by contemporary projects.claim0.713
  Optimism based on Mexicali, Eishin, and Whidbey Island.