Buddhist awakening, in the sense of stable realisation of emptiness, can be understood as the embodied recognition of this impossibility.

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• The Buddhist notion of awakening, as stable realisation of emptiness, can be understood as the embodied recognition of this impossibility.claim0.954
  Core bridging claim between physics and contemplative traditions.
• awakening / emptiness realisationconcept0.842
  The stable experiential recognition of emptiness; the paper frames it as embodied recognition of the impossibility of self-evidence.
• The Buddhist understanding of emptiness (lack of svabhava) is the same structural feature as quantum contextuality: the impossibility of assigning context-independent properties to a boundaryclaim0.808
  Proposed identification between philosophical traditions enabling formal translation of contemplative insight
• The removal of such priors constitutes a formal counterpart to the Buddhist notion of emptiness realisation.claim0.805
  Direct equivalence claim between model reduction and enlightenment.
• Awakening (bodhi)concept0.791
  The soteriological goal of Buddhism, a beyond-intellectual insight that shatters suffering.
• Emptiness realisation is accompanied by altered dynamical regimes in neural systems.hypothesis0.790
  Empirical prediction from the model: brain dynamics change after the transition.
• Emptiness (Buddhist framework)framework0.784
  Buddhist philosophical framework in which emptiness (śūnyatā) refers to the lack of inherent self-nature; here linked to the non-evidenceability of a bounded self.
• Buddhism exposes the limits of human intelligence and why it is so ill fitted to becoming awakened, especially when compared to machine intelligence.claim0.781
  Main thesis of the essay.