What this question does, is it forces me to be humble.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• This question, small and embarrassing as it is, always leads to a different direction from trying to make something 'good.'claim0.762
  The gift-to-God question yields different design choices than aiming for 'goodness.'
• Making something that truly pleases requires hundreds of subtle judgments, each extracting what pleases more within the whole.claim0.761
  From the West Dean experience: the north wall alone required approximately 500 such judgments.
• The results are more widely applicable; similar results will come from asking people in other cultures to answer analogous questions.claim0.753
  Universalist claim predicting cross-cultural generality.
• An answer is responsive provided the questioner will know the answer to the question after he receives it.claim0.741
  Definition of responsiveness for verification purposes.
• People do not know—emotionally—how to please themselves. In part, they are prevented by society. And in part, they are prevented by themselves, by their inner thought police.claim0.739
  Diagnosis of why living structure is absent from the world: a failure of emotional knowledge enforced by social and internal constraints.
• When we find out the things we really like, we are also more in touch with all that is.claim0.739
  Final point suggesting that deep liking connects us with universal reality.
• What is it about this technical matter, that must be done so as to support our belonging, our humanness, our capacity for love?question0.738
  The overarching question that frames the entire chapter and the technical business of architecture.
• How can we formally specify and verify that answers to questions are responsive rather than merely truthful?question0.737
  Core problem requiring logical apparatus beyond simple truth conditions; McCarthy proposes solution using concept notation from McCarthy 1979b.