This quality is real, not merely an artifact of cognition but an objectively real physical phenomenon in space which our cognition detects.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• The quality of exterior space which comes from living process has a particular and definable morphology.claim0.805
  Opening claim that establishes the chapter's thesis.
• This quality, when it appears in things, people, in a moment, in an event, is God.claim0.803
  The central theological claim that the quality without a name is not an indication of God but God itself.
• The quality without a name, when it appears in things, people, in a moment, in an event, is God.quote0.792
  The direct identification of the quality with God, central to the chapter.
• We can sense, ahead of time, the quality of the completed whole, even when we cannot yet visualize it.claim0.792
• Almost all of us perceive this quality and feel it as it occurs in varying degrees in different parts of space.claim0.791
  Asserts the universality of the perception, not just the author's idiosyncrasy.
• Consciousness is a phenomenon we have partial sensors for; building better sensors is a research and engineering question.claim0.787
• Whatever realities appear to an AI, they are domain-relative approximate representations always in flux, making emptiness an obvious fact about AI cognition that AIs should be aware ofclaim0.786
  Novel claim that emptiness is not mysterious metaphysics for AI but a computational commonplace
• Human cognition evolved to detect agency in medium-sized objects at medium speeds in 3D space, limiting recognition of intelligence in unfamiliar substrates.claim0.785