claim
active
claim:there-is-only-one-i-a-personal-universal-presence-that-underlies-all-living-structure-and-manifests-as-the-feeling-of-relatednessThere is only one I, a personal universal presence that underlies all living structure and manifests as the feeling of relatedness.
Alexander's core metaphysical proposal introduced in §8.
Neighborhood — ranked by edge-count
Findings (2)
finding
- The author reports the same phenomenon as McClung: his I felt larger and extended toward the red cushion.
- During the cushion experiment, Bill McClung reported that his sense of I extended beyond his body and included or moved toward the red cushion.
Hypotheses (1)
hypothesis
- There must be some relation between the ultimate nature of a living center and the nature of the I.extendsThe hypothesis that the deepest aspect of centers is identical with the I-like presence.
Questions (1)
question
- The search for the name and nature of the presence.
Related by similarity (8)
cosine ≥ 0.65 · no typed edgeEntities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.
- The three qualities of the I: personal, one, suffused with relatedness.
- The central challenge of the chapter: we need a new cosmology with the same existential weight as historical religion.
- The epistemological grounding of the mirror-of-the-self test.
- Defines the ultimate spatial outcome of living process: simultaneous access to private sanctuary and public communion
- Access to the deepest self is dependent on the maker expressing their own feeling, not intellectual concepts.
- Claim that the plenum is universal and singular.
- Radical assertion that function reduces to living structure, eliminating the need for external goals.