The I exists physically, there is some plenum, not part of the physical space and matter as modeled in Cartesian science, but nevertheless there in fact.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• The I must be real, and if the physical picture of space and time requires modification to include the I, this modification would be a discovery of the first order.hypothesis0.792
  Alexander's scientific conjecture that his architectural theory implies a true modification of physics, analogous to Maxwell's discovery.
• The centers which exist in a configuration have a real mathematical existence and are actually occurring features of the space itself.claim0.790
  Strengthens the claim that centers are not just psychological but physically real.
• The I or ground is a real thing, something which exists in the world, perhaps attached to matter, and forms a necessary substratum to all that exists.claim0.789
• The I, in some form, exists.claim0.786
  Minimal conclusion that at least one of the two versions of the I-hypothesis must be true.
• To create living structure we must find our own contemporary version of the I—a new vision of the universe in which meaning exists, relatedness and self have a primary place, and which is as real for us as God was in Mozart's heart.claim0.783
  The central challenge of the chapter: we need a new cosmology with the same existential weight as historical religion.
• The structures where life occurs just cannot be made in any other way — it is a categorical and mathematical must.claim0.778
• Plenum model of Iframework0.775
  Version of the I-hypothesis: a real plenum of I-stuff underlies all matter, and tunneling connects physical centers to it, revealing the Blazing One.
• The quality of life exists to varying degrees in every part of space, even inanimate objects like ink and paper.claim0.773
  Core claim that life is a universal, non-biological attribute of all matter.