The Bodhisattva cognitive system, through non-dual insight, engages with spontaneous care for all apparent individuals.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• Bodhisattva model of care and intelligenceframework0.806
  A classic Buddhist model of agency that proposes an expansion of care beyond self-other demarcations, used to illustrate potential for open-ended evolution of intelligence.
• Commitment to the Bodhisattva codex formally renders care limitless in time and space, and according to the light cone schema, care translates into intelligence.claim0.800
  Links the vow to infinite cognitive expansion.
• Is the bodhisattva vow to care for all beings throughout space and time plausible, or is it inherently inauthentic?question0.795
• Buddhist thought offers an approach uniquely suited to understanding intelligence across computer science, bioengineering, and cognitive science without privileging specific embodiments.claim0.788
  Paper's key integration claim: Buddhism's emphasis on care and non-essentialism provides the conceptual lens needed for post-anthropocentric intelligence science.
• If the Māra drive is reducible to a wish to maintain the status quo, then the intelligence of the Bodhisattva's care should display decidedly superior features according to the light cone model.hypothesis0.778
  Predictive conditional comparing two universal drives.
• The apparent limits of a system’s intelligence can be expanded by extending its sphere of concern, as exemplified by the bodhisattva vow.claim0.766
  Suggests a practical method for intelligence amplification.
• All cognitive systems have some degree of consciousness.hypothesis0.762
  Gradualism implies that if brains are conscious, so are other tissues with similar mechanisms.
• A system adopting non-dual perspective logically equates the suffering of others to its own suffering, providing a safeguard against harmclaim0.761
  Logical argument for non-duality as alignment mechanism by dissolving adversarial self-other framing