Individual who recognizes oneself as constantly co-constituted by interactions with others will develop prosocial qualities

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• Self as distributed and illusory enables extended identity and prosocial orientation toward others.claim0.797
• The wholesomeness and integrity of a person's existence is directly dependent on the extent to which that person can sustain an inner relatedness with the world, which itself depends on the extent of living structure.hypothesis0.797
  Promised for Book 4, chapter 4 (Note 15).
• Self can be understood as distributed, distributable, and dynamic rather than singular and enduring.claim0.778
  Core interpretive position synthesizing Buddhist and contemporary cognitive science views; foundational for hypothesis.
• "A rejection of singular and enduring individuals... enables perceptions of selfhood as distributed/distributable and dynamic."concept0.777
  Load-bearing synthesis of Buddhist philosophical insight enabling dynamic, non-essentialist models of identity.
• Selves exist across a continuum of persuadability.claim0.776
  A system's agency is determined by the most efficient intervention strategy (reward, punishment, argument).
• People do not know—emotionally—how to please themselves. In part, they are prevented by society. And in part, they are prevented by themselves, by their inner thought police.claim0.770
  Diagnosis of why living structure is absent from the world: a failure of emotional knowledge enforced by social and internal constraints.
• The process by which a person comes in touch with wholeness is linked to human growth, self-knowledge, and discovery of the true self.claim0.769
• There is a direct connection between the living structure of the world and the achieved person-ness we experience in ourselves.claim0.769