Epiphenomenalism is not a fruitful position: professions of epiphenomenalist consciousness are uncorrelated to its presence, since the epiphenomenalist's consciousness cannot causally influence their mouth or pen.

Entities in the same semantic neighborhood but without a typed relation to this one — candidates for new edges or unrecognized duplicates.

• The eyelid of the African head provokes strong relatedness (phenomenological judgment).finding0.754
  Empirical observation that the bulbous swelling of the eyelid passes the mirror test, thus is a being.
• A thing which has the field of centers always does make a person near it feel more whole.claim0.745
• Digital minds occupying roles as administrators, advisors, workers, or personal assistants may be more closely socially tied to us than human strangers on the other side of the globe, undermining in-group privilege argumentsclaim0.741
  Challenges the in-group social integration argument for privileging humans over digital minds
• "We could continue to invent new and exciting mechanisms beyond context-orientation and Worlds, ad absurdum, or recognise they are all just points within a dimensionally unbounded space of related, self-similar mechanisms."concept0.740
  Claim that many advanced programming paradigms reduce to parameterizations of the n-way associative model.
• Sidestepping desire and attachment rather than struggling against them would make awakening easier, and biology might not be intelligence’s destiny.claim0.739
  Suggests a strategic advantage of non-organic intelligence for Buddhist goals.
• We hypothesize that a similar 'brutal' and purely geometric process always occurs somewhere in other kinds of unfolding that generate living order — in poetry, dance, social structure, planning, and family relationships.hypothesis0.739
  Extends the brutal geometry thesis beyond architecture into all creative and social domains; acknowledged as not yet confirmed with certainty
• If we dissolve arbitrary criteria and search for deep invariants across all possible minds and bodies, we will have a morally defensible position.claim0.739
  Conclusion that deep invariants yield ethical robustness.
• People do not know—emotionally—how to please themselves. In part, they are prevented by society. And in part, they are prevented by themselves, by their inner thought police.claim0.739
  Diagnosis of why living structure is absent from the world: a failure of emotional knowledge enforced by social and internal constraints.